examining the legal principles of the ruling on the retaliated punishment (qiṣāṣ) of mother for murdering her child
نویسندگان
چکیده
murder is among the most abominable human acts and the most criminal behavior of mankind; in shī’a jurisprudence, punishment for deliberate murder is qiṣāṣ (retaliated punishment) in general. on the basis of this general principle, murder of child by father is regarded as an exception. on that account, the ruling concerning the mother in this respect is set forth and with respect to the solidity of evidences of the opponents to the qiṣāṣ of the mother, a reappraisal of the legal principles of this ruling is being felt. to this end, the present article deals with the refinement of the basis of the ruling concerning the father through annulment of his specificity, and contrary to the generally accepted view, which regards the “paternal relation” as the criterion for this ruling, implies the “parental relation” as the annulment of the basis of the ruling implied from the above evidences. furthermore, given the other disputes entered into the evidences of the proponents of the qiṣāṣ of the mother as well as the evidences presented in the claim under discussion, the article regards the mother as annexed to the father in the ruling of non-retaliated punishment for murder of the child, and even given the inclusion of the traditions in relation to the mother, it considers as possible the inclusion of the ruling to the mother from the very beginning and without need for annexation.
منابع مشابه
a legal research in the issue of the retaliated punishment (qiṣāṣ) of a mother for murdering her child
according to the viewpoints of the two major sects (shī‘a and sunnī) and the article 221 of the islamic penal law, the verdict of retaliation (qiṣāṣ) in deliberate murder does not apply to a father who has murdered his child; however, according to the generally accepted view of the imāmiyya, the mother is not excluded from this verdict and is retaliated in qiṣāṣ for murdering her child. setting...
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the impossibility of qiṣāṣ of father for murdering the child is unanimously agreed upon by the imāmī jursprudents; however, presuming that the father does not directly commit murder of the child and the child inherits the right for qiṣāṣ against the father from the victim of crime, there is disagreement among the jurisprudent as to whether the child can retaliate the father in qiṣāṣ or not. in ...
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عنوان ژورنال:
فقه و اصولجلد ۲۰۱۲، شماره ۰۵، صفحات ۰-۰
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